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Tuesday, October 25, 2016

Alice: Memoirs of A Barbary Coast Prostitute



In 1913, under the shadow of the upcoming Panama Pacific International Exposition, San Francisco’s denizens were arguing about the city’s identity. Celebrating its rise from the ashes of the 1906 earthquake and fire, many hoped a “new” San Francisco could be presented during the world’s fair, a San Francisco free from the corruption and vice that had marked it for generations. The Barbary Coast, centered around the brothels, bars, and dance halls of lower Pacific St., came to symbolize blight for much of the city’s upper crust, and clergymen, clubwomen, reformers, and anti-vice newspapers rallied behind the state’s Red Light Abatement law in an attempt to destroy the classic brothel system that had flourished since the gold rush. While anti-vice activists argued the evils of “the Coast” and planned settlement houses for the evicted “red sisters” of the brothels, the voices of the sex workers themselves remained quiet or downright silenced. The attitudes of many in the city were represented by a cartoon in the Hearst owned Examiner, in which a rat in a cage, with the word “vice” sprawled across its body, was being dropped into a bucket of water to drown.
            
The Bulletin, a paper with a long history of anti-vice vigilantism, surprisingly took a different tack. The paper’s editor, Fremont Older, had cut his teeth as a crusading newspaperman attacking the elaborate systems of graft and corruption that had been a mainstay of San Francisco political life since the earliest years of the city. Following a philosophical shift that came about in the waning days of the graft trials of political boss Abe Ruef, Older published a series of memoirs that sought to give a voice to those who had struggled to be heard during this transitional time. Donald Lowrie’s My Life in Prison, from 1912, uncovered institutional torture in California’s prisons. Jack Black, paroled under Fremont Older’s care in 1913, would pen his underworld classic You Can’t Win under Older’s editorship. Alice Smith’s “A Voice from the Underworld,” lost for over a hundred years, brought yet another obscured voice to the forefront of one of California’s most heated political debates.
            
In Alice: Memoirs of a Barbary Coast Prostitute, Ivy Anderson and Devon Angus have collected this ghostwritten memoir, written through a series of interviews with Bulletin reporters, for the first time since its publication as a serial in 1913. “A Voice from the Underworld” told the story of “Alice Smith”, a midwestern working class girl who turned to sex work throughout various cities and towns in California in the early years of the 20th century. Her story, as it ran through the summer and early fall of 1913, resulted in some 4,000 letters written into the paper. Of the nearly 300 that were printed, 114 were by sex workers and 30 were by working class women who had considered sex work for themselves. These letters, taken together with Alice’s memoir, provided a platform in which sex workers’ voices, and the voices of poor and working class women, could be heard amidst the din of the louder anti-vice reformers. Four years later, when the Barbary Coast was finally shuttered, madams Maude Spencer and Reggie Gamble turned to Fremont Older for help organizing what may have been the first sex worker’s rights protest in modern history. 

Alice: Memoirs of a Barbary Coast Prostitute is the winner of the California Historical Society 2015 Book Award, and will officially launch with a presentation here at the California Historical Society on October 27th. Today we have a sample of Alice’s story to share with you. For more information about upcoming events, where to purchase the book, and to read more exclusive content, you can visit www.voicesfromtheunderworld.com

From Alice: Memoirs of a Barbary Coast Prostitute:

I hadn’t ever been in a rooming house before. I climbed up the stairway and rang the bell by the desk. A woman answered.
“How much do you charge for a small room?” I said. “Steady?’
She looked me over kind of funny. I guess my greenness sort of stuck out, and she wondered what was my game.
“Two dollars a week,” she replied.
I didn’t make any answer, but just walked out and went right on to my Aunt Eleanor’s.
“Auntie,” I said, “I’m going to leave here. I’ve got another job.” I hadn’t, but I had to break away somehow.
She looked surprised, and I could see her thinking the same that grandma had thought—that I was ungrateful. It made me madder than ever.
“I don’t know whether you ever meant to pay me anything for all the work I’ve done,” I said, thoroughly mad. “But if you did, I wish you’d do it now. My feet are just on the ground.”
Well, after a little side-stepping she paid me, making as much over it as if she was doing me the greatest favor of my life. And what do you think she gave me?
Three dollars. For two month’s work.
“Thank you, aunt,” I said, trying to hold my temper. “I’ll try to remember this.”
Then I went and got my things together, marched downstairs to that rooming-house, and rented that two dollar room. I paid the first week’s rent out of the three dollars my aunt had just given me. The shoes would have to come later; I was going to be a poor working-girl now.
Anyhow, I told myself, I was free of relatives for good and all. No more of them for me, except maybe Grandmother Smith. She had brought me here, and she ought to take a little care of me, if I should ever be broke. But no more of step-mothers, aunts, cousins or any of the rest.
Feeling as if I had cut loose from one of my last holds on the world, I went downstairs and walked over to the laundry.
“Any experience?” asked the boss of the laundry.
He was a tall man with a black mustache, and he grinned at me in a way I didn’t quite like.
“Not in this work,” I answered.
“Well,” he replied, “you’re a good looking girl. I can take you on, I guess.”
“What pay?” I asked.
“Six dollars a week,” he said, grinning again.
“But I can’t live on that!” My heart sank.
“Oh, that’s all right,” said the man, grinning worse than ever. “Didn’t I say you was a good looking girl? You can pick up lots of easy money on the side.”
He winked over my head at some other girl who was passing by.
Money on the side! Well, here was something new. What did he mean? Then I knew. That same old fear again.
“All right, I’ll take the job,” I said. “I guess, as you say, I can get along.”
He laughed at that, as if it was a real good joke. I had just said it to be sassy, because he might not want to give me the job otherwise. He told me to come around seven the next morning.
I went back to my new two-dollar room, turned on the light, sat down on the hard bed, and figured things out. I had a sort of feeling as if I was hanging by a thin rope over a volcano.
Six dollars a week. Take out two for room rent—that left four a week for eating, clothes, carfare, washing and a good time.
Cut out carfare. Cut out clothes—for the present. My old shoes would have to do. Cut out washing—I’d do it myself, in my room. Cut out—yes—cut out the good time. I’d need that four dollars just for eating. Divide it by seven. That meant sixty cents a day. Ten cents for breakfast, twenty for lunch, thirty for supper. That would make four-twenty a week—I’d be twenty cents short.
Well, maybe Sundays I’d go without eating, only twenty cents worth.
Maybe someday I’d get a raise in pay. Anyhow, I was free of relatives. That thought brought back that hard, don’t-care feeling.
Or maybe—there was that easy money to be made “on the side.” No; not for me. That didn’t attract me at all. I wasn’t far enough along for that. But the idea stayed with me, and bothered me.



Saturday, October 15, 2016

Giving Voice through Art: National Hispanic Heritage Month

Various Artists, Siqueiros: La Voz de la Gente!, Los Angeles, 2012
Courtesy of the Siqueiros Foundation of the Arts

Today, as this year’s annual National Hispanic Heritage Month ends, we pay tribute to the artistic contributions of Hispanic muralists whose work celebrates not only their artistic vision but also public art, community, history and cultural tradition, story-telling, and political and social equality.

Four years ago in Los Angeles, in recognition of the 2012 Latino/Hispanic Heritage Month, a group of muralists decided to create an homage to the iconic Mexican muralist David Alfaro Siqueiros. With a focus on community, the team—Juan Carlos Munoz Hernandez, Raul Gonzalez, Anna Siqueiros, Willie Herrón, and Ernesto de la Loza—assembled over 30 artists to collaborate on the mural’s production.

The mural, La Voz de la Gente! La Resurreción de Cuauhtémoc en las Americas: Homenaje a David Alfaro Siqueiros, honors one of Mexico’s great muralists, David Alfaro Siqueiros. His call to create street art “on the most visible sides of high modern buildings, in the most strategic places in ‘callejones’ in working-class districts, in Union Halls, in public squares, in sports stadia, in open-air theaters,” is lettered in to the 16 x 50-foot mural located in an alley behind 2631½ Cullen Street in Culver City.

La Voz de la Gente! was also reaction to Los Angeles’s Mural Moratorium (2002–2013), which, with its bureaucratic regulations, effectively prohibited the production of new murals and graffiti. Yet, the moratorium was and is not the only source of muting, disrespecting, and rejecting the voices of Los Angeles’ Hispanic muralists and graffiti artists.

Remains of the 1981 East Los Streetscapers’ mural Filling Up on Ancient Energies in Boyle Heights, Los Angeles, May 24, 1988. The mural was destroyed without notifying the artists.
Ushering in the 2017 National Hispanic Heritage Month on September 4 and continuing until January 2018, the California Historical Society and LA Plaza de Cultura y Artes will launch an exhibition devoted to this topic. ¡Murales Rebeldes!: Contested Chicana/o Public Art will look at the way in which Chicana/o murals in the greater Los Angeles area have been contested, challenged, censored, and even destroyed.

This exhibition and its companion publication of the same name are part of the Getty’s Pacific Standard Time: LA/LA. ¡Murales Rebeldes! will examine the iconography, content, and artistic strategies of key Los Angeles-area Chicana/o murals that have made others uncomfortable to the point of provoking a contrary response, delving into the murals’ complicated creation and subsequent disturbing history of denial. Artists Willie Herrón and Ernesto de la Loza—among the co-muralists of La Voz de la Gente!—are featured with muralists Barbara Carrasco, Yriena Cervántez, Roberto Chávez, Sergio O’Cadiz, and East Los Streetscapers in this compelling, critical examination.


Shelly Kale
Publications and Strategic Projects Manager

Sources

Thursday, October 13, 2016

Archives Month in Los Angeles: The L.A. Archives Bazaar

Visitors to the Los Angeles Archives Bazaar
Courtesy of LA as Subject

October is California Archives Month, and what better way to link arms with the professionals and institutions that collect, safeguard, and provide access to our state’s history than to attend the 11th Annual Los Angeles Archives Bazaar on October 15?

Since 2004, archives and collectors that tell the story of the Los Angeles region have gathered to promote and exhibit their archives at the Los Angeles Archives Bazaar. A boon for researchers, lay historians, and lovers of Los Angeles, this all-day event is sponsored by the University of California and the archival collective LA as Subject. The event is held at the University of Southern California, LA as Subject’s host organization.

CHS, a member of LA as Subject, enjoys an additional association with USC. At the university’s Department of Special Collections are housed some of CHS’s significant photography collections. This blog tells the story of one of them, the Title Insurance and Trust and C.C. Pierce Photography Collection, 1860-1960 (TICOR/Pierce), available digitally through the USC Digital Library.

Charles Chester Pierce (c. 1853–1946)
Courtesy of Huntington Library, San Marino

Nearly 15,000 historic photographs by the pioneer Los Angeles photographer C. C. Pierce comprise the Title Insurance and Trust Company (TICOR)/Pierce collection documenting the development of the Los Angeles region. Pierce, who arrived in Los Angeles in 1886, recorded the city’s history with his camera until his death in 1946. One of the era’s leading photographers, he sold his collection in 1941 to TICOR. TICOR subsequently donated its “C. C. Pierce Collection of Rare, Historical and Curious Photographs, Illustrating California, the Pacific Coast and the Southwest” in 1977 to the California Historical Society, which housed the collection at CHS’s Los Angeles History Center on Wilshire Boulevard until 1989. CHS then moved the collection to the University of Southern California.

For your archival pleasure, we offer this small but hopefully enticing sample of our TICOR/Pierce collection.

View of Spring Street Looking on to Third Street, c. 1900–1905

Portrait of the Los Angeles Bicycle Champions, c. 1888

Pigeon Ranch Near the Los Angeles River, c. 1900

Movie Production Still of Indians in the Film The Big Trail, c. 1920


The Hollywood Hills, 1926

Fawkes’ Folly, Aerial Trolley Designed by J.W. Fawkes in Burbank, c. 1907–1910

View of the Shore at Santa Monica Taken from the Old Santa Monica Hotel, c. 1885 

Wednesday, October 12, 2016

For Native Americans, History, Like a River, Runs Deep

Contemporary Modoc Memorial, Lava Beds National Monument, 2016
Photo courtesy Alison Moore
The landscape of northern California’s Lava Beds National Monument is stark, arid, beautiful, and complex, befitting both its geologic and human history. Consisting of over 30 separate lava flows—some as old as 2 million years—the rugged area includes great lava fields, lava tube caves, cinder cones, fumaroles, and pit craters. Hiking, even on designated trails, can be a challenge. Jagged basaltic outcroppings can make it difficult to find a footing amidst the cratered terrain.

Lava Beds National Monument, 2016
Photo courtesy Alison Moore
The landscape that trips up modern hikers is also the ancestral territory of the Modoc people, and remains a sacred place for the tribe. During the Modoc War of 1872–73 the most challenging area of this landscape provided haven to a group of Modoc Indians engaged in battle with federal troops. Captain Jack’s Stronghold, one designated area of the monument, is the site of deep natural depressions, rock walls, and lava caves that became temporary homes for about 60 Modoc men and their families seeking escape from the troops during the five-month standoff.
 
Captain Jack’s Cave, Lava Beds National Monument, 2016
Photo courtesy Alison Moore
In a situation reminiscent of countless tragic clashes between native peoples and encroaching settlers, the Modocs, led by Kintpuash, also known as Captain Jack, returned to their homeland on the shores of Tule Lake after living nearly a decade on a reservation in southern Oregon. In 1872 the government attempted to push them back to the reservation, and when the Modocs refused, the opening battle of the Modoc War ensued. The war came to a bitter end in the spring of 1873 after negotiations between a peace commission and the Modocs failed and a well-known Civil War general, E. S. Canby, was killed, the only general to be killed in the so-called Indian Wars.
Louis H. Heller (Photographer), Captain Jack, 1873
California Historical Society 

Canby’s Cross, Lava Beds National Monument, 2016
Photo courtesy Alison Moore

Ultimately all of those who had escaped capture among the lava beds were arrested, and the leaders, Captain Jack included, were put to death in October of 1873. Years of treaties signed and treaties abrogated leading up to Canby’s murder led to the circumstances that found native peoples strangers in their own lands.
Eadweard Muybridge (Photographer), The Modoc Stronghold after Its Capture, Lava Beds National Monument, 1873
California Historical Society
Recent events in North Dakota near the reservation of the Standing Rock Sioux Tribe mirror the human history at Lava Beds. In a New York Times story on protests over a pipeline seen as encroaching on sacred native lands, residents recall a long history of destruction of their lands and communities, first by their burial under a reservoir and then by excavation for the pipeline:
Verna Bailey stared into the silvery ripples of a man-made lake, looking for the spot where she was born. “Out there,” she said, pointing to the water. “I lived down there with my grandmother and grandfather. We had a community there. Now it’s all gone.”
History, like a river, runs deep here. And residents like Ms. Bailey say the pipeline battle has dredged up old memories and feelings about lost lands and broken treaties with the United States government, as well as their worries about the future of land and water they hold sacred.

Standing Rock Controversy, North Dakota, 2016
Photo courtesy No Dakota Access
Like North Dakota, the landscape at Lava Beds is intertwined with the lives of the many tribes that called the area home. Petroglyph Point is a large rocky outcropping, or tuff, which arose from the waters of Tule Lake about 275,000 years ago. It gets its name from the numerous native carvings found on the face of the cliff—one of the largest panels of native rock art in the country.
At one time, the waters of Tule Lake surrounded this piece of land and Indians would moor their boats to its base, carving drawings into the rock at the waterline. Between 1904 and 1970 a series of federal irrigation projects reduced Tule Lake to a fraction of its natural size, turning this former island into the landlocked hunk of rock seen below. Water remains a contentious issue in the Klamath Basin today. The drawings remain an enduring symbol of the native community that once thrived here.

(Above) Petroglyph Point, 2016
(Below) Wall on Petrolglyph Point, 2016
Photos courtesy Alison Moore


With Mt. Shasta as a backdrop, and the waters of Tule Lake a haven for birds and other wildlife (it is part of the Pacific Flyway), this was once fertile ground for native people and wildlife alike.
The multiple designations bestowed on the area speak to its complicated past: Lava Beds was designated a National Monument in 1925; a portion of the Monument became a National Wilderness Area on October 13, 1972; and the area became a part of the National Register of Historic Places in 1991. 
This area—at the southern boundary of the Cascades and the edge of the Modoc Plateau - has much to offer wilderness tourists. On a recent June day, visitors had the monument - adorned with wildflowers, grasses, and stunning vistas - nearly to themselves, the ghosts of the past in evidence along the lava-strewn paths.

(Above) Wildflowers, Captain Jack’s Stronghold, Lava Beds National Monument, 2016
(Below) Rock Fortification, Lava Beds National Monument, 2016
Photos courtesy Alison Moore


Today the native peoples of the Klamath Basin speak poignantly of their long spiritual ties to the land of southern Oregon and northern California. As part of the California Historical Society’s current exhibition on the Modoc War and the contemporary native people of the area, a number of tribal members were interviewed by StoryCorps. As some recompense for a long and fraught history with the federal government, the words and voices of the Klamath people now have a permanent home in Washington, D.C. at the Library of Congress.

StoryCorps Gift Bags, 2016
Photo courtesy Alison Moore

Louis H. Heller, Jack’s Family—Lizzy (young wife), Mary (his sister), Old Wife & Daughter, 2016
California Historical Society


Alison Moore
Strategic Initiatives Liaison

Sources

______________________________________________________________________________

Now on View at the California Historical Society

Two exhibitions of Native Americans bridge the past and present.


Native Portraits: Contemporary Tintypes by Ed Drew features portraits of members of the Klamath, Modoc, and Pit River Paiute tribes, some of them descendants of Modoc War survivors. A selection of Modoc War images by Eadweard J. Muybridge and Louis H. Heller from the California Historical Society collection are some of the objects displayed in Sensationalist Portrayal of the Modoc War, 1872–73.



Monday, October 10, 2016

CHS Digitizes Anton Wagner’s Undiscovered Historic Photograph Collection

West Los Angeles Farmland, February 2, 1933
[Farm on Robertson Boulevard North of Hall Road Studio Farm]
Los Angeles: 1932–33 by Anton Wagner, PC 17,
California Historical Society
When my father donated the pictures it was with the wish that they could be accessible to as many people as possible, and now they can.
—Geoff Wagner, 2016

Today the California Historical Society celebrates Digital Archives Day—established by the California State Archives—with the launch of our digital pilot platform featuring the photographic collection “Los Angeles: 1932–33 by Anton Wagner, PC 17.” A cultural geography student from Germany writing his dissertation about metropolitan Los Angeles, Wagner’s 400-plus research photographs document the city’s transformation during the early 1930s. Illustrating the period between the booms of the 1920s and post–World War II, Wagner’s images of Depression-era Los Angeles were selected for CHS’s inaugural digitization project for their innovation and historical value.


Old Chinatown, January 22, 1933
[Chinatown; Marchesault Street, East of Alameda]
Los Angeles: 1932–33 by Anton Wagner, PC 17,
California Historical Society
Unique to the CHS Collection and one of our most important and valuable twentieth-century collections, Wagner’s images have already generated enthusiasm among researchers, historians, and lovers of Los Angeles history:


·         Over the next two years, the California Historical Society, with partner organizations, will explore the relevance of Wagner’s work to the study of American metropolises today and his legacy as a pioneer urban chronicler.
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Read more about Anton Wagner on the CHS blog:



Shelly Kale
Publications and Strategic Projects Manager

Friday, October 7, 2016

Modoc Ancestral Run: Celebrating Native Heritage at Lava Beds National Monument


Ed Drew, Modoc Ancestral Run, Lava Beds National Monument, 2014 by © Ed Drew

On October 8, relay runners will wend their way through seventy-five miles of traditional Modoc territory in what is today Lava Beds National Monument. This will be the fifth annual Modoc Ancestral Run, a grassroots event designed to draw people of Modoc and Pitt River ancestry closer to their heritage and to one another. 
The run takes place on land where a small band of Modoc Indians led by a man known as Captain Jack (Kintpuash) made a six-month-long stand against U.S. Government forces through the winter of 1872–73. The Modocs had been living on a reservation in southern Oregon, but conditions there deteriorated and they returned to their homeland on the Lost River near the California-Oregon border. When federal troops attempted to push them back to the reservation, and the Modocs refused, war erupted. A group of about sixty Modoc men and their families retreated to their traditional site of refuge in the lava beds, which became the scene of a series of battles, nearly all of which the Modocs won, despite being outnumbered and out-gunned, by using the landscape to their advantage. 

Eadweard Muybridge, The Lava Beds, 1873
California Historical Society
This 1873 stereograph by Eadweard Muybridge (1830–1904) of the lava beds at Tule Lake on the California-Oregon border shows the topography that was home to a small band of Modoc Indians during the Modoc War—the only major U.S./Indian conflict in present-day California.

For contemporary Modocs, and for descendants of other tribes, the protracted confrontation in the lava beds stands today as a potent example of Indian resistance to the forces of colonization. It is also a powerful symbol of the resilience of their people. The Modoc Ancestral Run honors the bravery and fortitude of those who fought in the Modoc War, and the generations that suffered in its aftermath, but it is also speaks to the vitality of native people today. 


Louis H. Heller, Schonchin and Jack, 1873
California Historical Society
The portraits of imprisoned Modoc warriors by Louis H. Heller (1839–1928)—the first photographer to arrive at the lava beds—were originally published as engravings in Harper’s Weekly in June 1873 as engravings based on his photographs.

Participants will spend the weekend camping at nearby Indian Wells Campground. The run itself will begin Saturday at sunrise and continue through the day. For many of the participants—including tribal elders as well as young children—the weekend spent in the elements and the long relay through the unforgiving terrain of the lava beds will be arduous. This test of endurance will be a sacrifice, but one that connects participants to both the past and to one another.


(Above) Eadweard Muybridge, Gillem’s Camp, Tule Lake, Camp South, from Signal Station, 1873
California Historical Society
(Below) Gillem’s Bluff Bordering the Tule Lake Basin Today, 2013
Courtesy of National Park Service

(Below) Ed Drew, Charlene, 2014
Courtesy of the artist



Erin Garcia
Managing Curator of Exhibitions


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Read more about the Modocs and the Modoc War

Boyd Cothran, Remembering the Modoc War: Redemptive Violence and the Making of American Innocence (Chapel Hill: The University of North Carolina Press, 2014)

Cheewa James, Modoc: The Tribe That Wouldn’t Die (Happy Camp, CA: Naturegraph Publishers, 2008)

Peter Palmquist, “Imagemakers of the Modoc War: Louis Heller and Eadweard Muybridge,” Journal of California Anthropology 4, no. 2 (1977)

Jeff C. Riddle, The Indian History of the Modoc War and the Causes That Led to It (San Francisco: Marnell & Company, 1914)
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Now on View at the California Historical Society



Two exhibitions of Native Americans bridge the past and present.http://www.californiahistoricalsociety.org/exhibitions/current_exhibitions.

Native Portraits: Contemporary Tintypes by Ed Drew features portraits of members of the Klamath, Modoc, and Pit River Paiute tribes, some of them descendants of Modoc War survivors. A selection of Modoc War images by Eadweard J. Muybridge and Louis H. Heller from the California Historical Society collection are some of the objects displayed in Sensationalist Portrayal of the Modoc War, 1872–73.