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Showing posts with label Slavery. Show all posts
Showing posts with label Slavery. Show all posts

Thursday, September 8, 2016

Admission without Compromise: William H. Seward Stands against Slavery

 Seal of California
Courtesy of Department of Education, Sacramento, California

Tomorrow we celebrate the 166th anniversary of California’s admission to the Union as the 31st state. California was admitted at a time of controversy—when territories and states were either for or against slavery. To many, its admission came with a price—with passage of the Compromise of 1850, a package of legislative bills that designated California a free state while also mollifying an increasingly rebellious South.

Map of Free, Slave, and “Open to Slavery” States and Territories, c. 1856
Courtesy of Library of Congress

In the collections held by CHS is an original copy of the passionate argument made against the Compromise by then-New York Senator William H. Seward. Often called the “Higher Law” speech, it was Seward’s first speech to the U.S. Senate. Senator Robert Byrd has describe it as one of the most “significant ‘maiden’ speeches in the history of the Senate,” and it established Seward as a leading opponent of slavery.


Speech of the Hon. W. H. Seward on the Admission of California,
and the Subject of Slavery, 1850
California Historical Society


William H. Seward (1801–1872)
Courtesy of Library of Congress
Seward, who had been the governor of New York and later became Abraham Lincoln’s Secretary of State, was not an abolitionist, per se. But he was known for seeking legislation establishing rights for African Americans, and he and his wife, Frances, aided escaping slaves via the Underground Railroad at their home in Auburn, New York.

Charles T. Webber, The Underground Railroad, c.1893
Courtesy of Library of Congress

About one of the provisions of the Compromise of 1850, a Fugitive Slave Law, Seward wrote:  “We deem the principle of the law for the recapture of fugitives, as thus expounded, therefore, unjust, unconstitutional and immoral; and thus, while patriotism withholds its approbation, the consciences of our people condemn it.”

Although not an attention-grabber at the outset, within weeks of its writing 100,000 copies of the speech were printed and widely distributed. In it, Seward noted all of California’s advantages to the Union—its rapidly growing population, recent discovery of gold, abandonment of its military government and its new constitution. He strongly encouraged its admission as a state. He said:

“To-day, California is a State, more populous than the least and richer than several of the greatest of our thirty States. This same California, thus rich and populous, is here asking admission into the Union, and finds us debating the dissolution of the Union itself.”


Effects of the Fugitive-Slave-Law, 1850
Courtesy of Library of Congress

According to Robert Byrd, “Seward acknowledged that the Constitution’s framers had recognized the existence of slavery and protected it where it existed, but the new territory was governed by a ‘higher law than the Constitution’—a moral law established by “the Creator of the universe.” The New York senator, opposing all legislative compromise as ‘radically wrong and essentially vicious,’ demanded the unconditional admission of California as a free state. He warned the South that slavery was doomed and that secession from the Union would be futile.”

Trusting implicitly in the strength of the Union, however, Seward felt that slavery would “gradually give way, to the salutary instructions of economy, and to the ripening influences of humanity.”

Five Generations on Smith's Plantation, Beaufort, South Carolina, 1862 (printed later)
Courtesy of Library of Congress

“Let, then, those who distrust the Union make compromises to save it,” Seward wrote, “I shall not impeach their wisdom, as I certainly cannot their patriotism; but indulging no such apprehensions myself, I shall vote for the admission of California directly, without conditions, without qualifications, and without compromise.”

At the conclusion of his speech, Seward urged his fellow Senators to vote against compromise and to return the American ground to its pre-slavery state: “You found it free, and conquered it to extend a better and surer freedom over it. Whatever choice you have made for yourselves, let us have no partial freedom; let us all be free; let the reversion of your broad domain descend to us unencumbered, and free from the calamities and the sorrows of human bondage.”

Historic Stagville Plantation, Durham, North Carolina 2016
Courtesy of Alison Moore

In the end, the Compromise was enacted, California was admitted to the Union and civil war was forestalled for a decade more. At the same time, continued concessions to the Southern states consigned enslaved Americans to ten more years of government sanctioned hardship, torture, and injustice.

African American Family Portrait, 1870
Courtesy of Los Angeles Public Library
Alison Moore
Strategic Initiatives Liaison

Sources

Robert C. Byrd, The Senate, 1789-1989: Classic Speeches, 1830-1993. Washington, D.C.: Government Printing Office, 1994. http://www.senate.gov/artandhistory/history/common/generic/Speeches_Seward_NewTerritories.htm

The Compromise of 1850
http://www.ushistory.org/us/30d.asp; https://en.wikipedia.org/wiki/Compromise_of_1850

William H. Seward, Speech of William H. Seward on the Admission of California delivered in the Senate of the United States, March 11, 1850 (Washington: Buell & Blanchard, 1850) https://archive.org/details/williamhspeech00sewarich

William H. Seward
https://en.wikipedia.org/wiki/William_H._Seward

Wednesday, June 29, 2016

This Day in San Francisco History: The Founding of Mission Dolores (Mission San Francisco de Asís)

William Alexander Coulter (b. Ireland, 1849-1936)
Mission San Francisco de Asis, 1910
Oil on canvas, 11 -1/2 x 17 -1/2 inches
California Historical Society, acquired through purchase and exchange
Acc. 62-88-1-2
On June 29, 1776, Mission San Francisco de Asís, named after St. Francis of Assisi but commonly known as Mission Dolores, was founded by Lieutenant José Joaquin Moraga and Francisco Palóu. It was officially dedicated on October 9, 1776. Today it is the oldest surviving structure in San Francisco and is in active use by the local Parish. On the 240th anniversary of the founding of Mission Delores, we look back on the importance of this institution in shaping California and its history.

Called “Mission Dolores” because of the nearby creek named “Arroyo de Nuestra Señora de los Dolores” (meaning “our lady of sorrows”), Mission Dolores was built on the site of the Ohlone Indians of the Chutchui village. The Ohlone Indians comprised one of 40 tribes in a large Native American population —numbering 10,000—that predated the arrival of the first Europeans to the Bay Area. For thousands of years they occupied the area in settlements of 200 to 500 persons and sustained themselves with a “hunter-gatherer” lifestyle: they did not cultivate crops or herd domestic animals but instead hunted native game as needed and utilized naturally available foods

Under the leadership of Father Junípero Serra, a Majorcan and superior of the Franciscan Fathers, the first mission was dedicated Mission San Diego de Alcalà on July 16, 1769. It was the first of nine missions Father Serra would personally found and the beginning of a series of twenty-one missions that formed the framework of what is now the modern state. Some of these sites evolved into cities we recognize today: San Diego, Santa Barbara, San Jose, and San Francisco. The Spanish used the missions as frontier outposts to colonize and convert Native Americans thus the missions provide a window to California and our nation's past. Few regions of the world have such a physical, visual timeline of a nation's growth and development.

Padre Fray Junipero Serra
Courtesy, California Historical Society, FN-23572
Jeu des habitans de Californie, 1822, Choris
Courtesy, California Historical Society
Vault 910.4 C45_004
Mission Dolores was the sixth mission established by Father Serra. Father Serra remains unchallenged as a pivotal force in California’s early history, though his canonization on September 23, 2015 was met with controversy and protest from many indigenous groups who criticized his treatment of the Native Americans. For more than twenty-five generations prior to the Missions, Native Americans lived in their own places and under the terms of their own culture;  however, the social forces, diseases and violence they encountered soon brought them to the brink of extinction. The missions enslaved Native Americans and used them for labor. Those who ran away were captured by soldiers, brought back, and whipped severely. The conditions allowed disease to spread like wildfire, ravaging the native population.

In 2004 artist Ben Wood and archeologist Eric Blind investigated a centuries-old mural
concealed behind the wooden altar of Mission Dolores. It was painted in ochre, white, red, yellow, black, and blue/gray directly onto plaster by Native Americans, though the names of the artists are unknown. A reredos covered up the 22 feet by 20 feet mural in 1796.  Whether the mural was a gesture of Christian piety on the part of the natives or if it reflects a native aesthetic or symbolism remains unclear. Wood and Blind photographed the mural over two weeks, shooting one foot at a time. The images were then manipulated into a single composite.


Photo of the recreated mural on Bartlett at 22nd Street.
Photographer: LisaRuth Elliot
San Francisco, CA
On April 14, 2011 a public painting of the mural was unveiled on Bartlett at 22nd Street in San Francisco. It was the result of a collaboration between the Mission Community Market and Jeremy Shaw and recreated by Ben Wood and local muralists Jet Martinez, Bonnie Reiss, and Ezra Eismont. The mural and Wood’s work with Mission Dolores has provided the public a glimpse of a very important piece of San Francisco history.

Mission Dolores and the Parish
Photographer: Kathleen Yago
San Francisco, CA
Mission Dolores. Dolores & 16th (Sixteenth) St., CA (1906)
Courtesy of the California Historical Society

The Mission Dolores chapel was finished in 1791 and built with adobe walls that were four feet thick. This may have been one of the reasons that the chapel was one of the buildings left standing after the 1906 San Francisco earthquake and fire. In 1916 the buildings were reinforced with steel and survived subsequent earthquake Loma Prieta in 1989. Today the Mission continues to play a central role in the religious, civic, and cultural life of San Francisco.


Sarah Lee
Intern
California Historical Society


Sources

· Ben Wood, "The Hidden Mural At Mission Dolores", Foundsf.org.

· Guire Cleary, "Encyclopedia Of San Francisco", Sfhistoryencyclopedia.com.
http://www.sfhistoryencyclopedia.com/articles/m/missionDolores2.htm

· "Junipero Serra", Biography.com.
http://www.biography.com/people/junipero-serra-9479243#synopsis

· Kevin Starr, California. (New York: Modern Library, 2005)

· "Native Groups Protest Pope Francis' Canonization Of Junípero Serra Over Role In California Genocide", Democracy Now!
http://www.democracynow.org/2015/9/23/native_groups_protest_pope_francis_canonization

· Rickie Lazzarini, "The History Of California", Kindredtrails.com.
http://www.kindredtrails.com/California-History-2.html

· "San Francisco De Asís | California Missions Resource Center", Missionscalifornia.com.
http://www.missionscalifornia.com/keyfacts/san-francisco.html

· Tricia Weber, "Mission San Francisco De Asis (Mission Delores)", Californias Missions.
http://www.californias-missions.org/individual/mission_san_francisco_de_asis.htm

· University of Santa Clara, "Historical Information - Mission Santa Clara De Asís", Scu.edu.
https://www.scu.edu/missionchurch/historical-information/







Saturday, December 19, 2015

150 Years Ago Today: California Ratifies the 13th Amendment Abolishing Slavery

(Detail) Constitutional Amendment Abolishing Slavery;
In Legislature of California, Sixteenth Session, 1865 & 1866
Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library
Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction. —Thirteenth Amendment to the United States Constitution
On January 31, 1865—just four months before the Civil War ended with the surrender of the Confederate Army—the U.S. House of Representatives passed a bill proposing to amend the United States Constitution. The next day, on February 1, President Lincoln signed the Joint Resolution Proposing the Thirteenth Amendment to the United States Constitution, clearing the way for ratification of the amendment to abolish slavery.